The Sunday of many names

If there is another Sunday, or indeed any day of the year, that has so many different names signifying so many different aspects of the day, I don’t know what it is.

When is a Friday not a Friday?

We had pasties for dinner tonight. For those unfamiliar with this gourmet treat from the Upper Peninsula of Michigan, a pasty is a mixture of chopped or ground beef, potatoes, onions, and (in its original form) rutabagas, baked inside a flaky half-moon crust. Pasties have their origin in Cornwall, England, which is why they are sometimes referred to as Cornish pasties, and they came to the U.P. along with Cornish miners during the copper rush of the 1840’s.

The best pasties, though, are made (in my humble opinion) by the descendants of Finnish miners, and the recipe Amy uses is from Lehto’s, a little pasty stand seven miles outside of St. Ignace, just across the Mackinac Bridge on the eastern end of da U.P.

By now you’re probably wondering what my point could possibly be.

Christ is risen!

I rarely disagreed with the Catholic historian John Lukacs, my mentor and friend for a quarter of a century until his death during the Easter season a year ago. One thing we never saw eye to eye on, though, was the celebration of Easter in the Eastern Church. John preferred the reverence and beauty of the Easter liturgies of the West, which I love as well. But at Easter celebrations in Byzantine churches, I have also quite happily been swept away in what John called the orgiastic shouts of “Christ is risen! Indeed he is risen!”

Awake, O sleeper

One of the more moving Good Friday devotions is the practice in the Eastern Church of venerating Jesus in his tomb. On the evening of Good Friday, an icon of the body of Christ, printed on or woven into cloth, is placed at the front of the church, and the faithful crawl on their knees from the entrance to the icon to venerate the shroud.

The shroud remains entombed through the night, surrounded by candles, as Jesus sleeps in the tomb, awaiting his resurrection on Easter morn.

And yet …