I rarely disagreed with the Catholic historian John Lukacs, my mentor and friend for a quarter of a century until his death during the Easter season a year ago. One thing we never saw eye to eye on, though, was the celebration of Easter in the Eastern Church. John preferred the reverence and beauty of the Easter liturgies of the West, which I love as well. But at Easter celebrations in Byzantine churches, I have also quite happily been swept away in what John called the orgiastic shouts of “Christ is risen! Indeed he is risen!”
Awake, O sleeper →
One of the more moving Good Friday devotions is the practice in the Eastern Church of venerating Jesus in his tomb. On the evening of Good Friday, an icon of the body of Christ, printed on or woven into cloth, is placed at the front of the church, and the faithful crawl on their knees from the entrance to the icon to venerate the shroud.
The shroud remains entombed through the night, surrounded by candles, as Jesus sleeps in the tomb, awaiting his resurrection on Easter morn.
And yet …
It is finished →
Four weeks ago, when I wrote the first of these “From the Chapel” posts, all of the office workers at OSV had transitioned to working from home, and Mass had come to an end in our chapel. Ten days later, when we decided to close the rest of the facility temporarily, Msgr. Campion removed the host from the tabernacle, and I extinguished the sanctuary light. The chapel has been dark, and the tabernacle empty, ever since.
Today, on Good Friday, Catholic churches around the world have joined our little chapel. In a normal year, the absence of his presence, indicated by the lack of that flickering flame, cuts deep. This year, it is almost unbearably heartbreaking.
True riches →
Here in the most frustrating (which is not to say the least fruitful) Holy Week of my life, I have been thinking back to Holy Weeks past.
The Prayer of St. Ephrem the Syrian →
Over 25 years ago, when Amy and I were attending Epiphany of Our Lord Byzantine Catholic Church in Annandale, Virginia, I first encountered the Prayer of St. Ephrem the Syrian.
St. Ephrem, a fourth-century deacon, in fact wrote many prayers and hymns, which is why he was declared a Doctor of the Church in 1920. But over the centuries, this single prayer has become so integral to the Lenten observance of Eastern Christians, both Catholic and Orthodox, that it has gained the singular title of the Prayer of St. Ephrem.